Association for Behavior Analysis International

The Association for Behavior Analysis International® (ABAI) is a nonprofit membership organization with the mission to contribute to the well-being of society by developing, enhancing, and supporting the growth and vitality of the science of behavior analysis through research, education, and practice.

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Behaviorism, Values, and Ethics

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To ensure we offer contemporary continuing education opportunities, the CE credit associated with this video is no longer available, however, the video remains available for viewing.

 

 

John Straddon and Max Hocutt each make a one hour presentation on topics addressing behaviorism, values, and ethics, after which Maria Ruiz leads a half hour follow-up discussion. 

 

Discussant: Maria R. Ruiz 

Review Maria Ruiz’s biographical statement.

 

Hume’s Words of Wisdom: David Hume argued, Dr. Staddon believes irrefutably, that "ought" cannot be derived from "is." That is, no set of facts, no amount of scientific knowledge, is by itself sufficient to urge us to action. Yet, generations of well-meaning scientists-more and more as the years go by and secular influences grow in the West-seem to have forgotten Hume's words of wisdom. All motivated action depends ultimately on belief or beliefs that cannot be proved by the methods of science.

Review John Staddon’s biographical statement.

 

A Behavioral Analysis of Morality and Value: Morality has long been conceived as a set of divinely instituted, otherworldly rules meant not to describe or explain behavior, but to guide it toward an absolute good. The philosophical formulation of this theory by Plato was later grafted onto Christian thought by Augustine and Aquinas. The equally ancient theory of the Greek sophist Protagoras—that the good is relative to personal preferences and morality to manmade social customs—was forgotten until revived in the 18th and 19th centuries by such empiricists such as David Hume and J. S. Mill. Then it was dismissed again by G. E. Moore in the 20th century as "naturalistic fallacy"—conflation of what is with what ought to be. However, those who took this dismissive attitude themselves made the reverse mistake of conflating what ideally ought to be with what actually is. In other words, they mistook ideals for actualities. As Skinner said in Beyond Freedom and Dignity, sorting things out requires behaviorist parsing of "the good" (the personally reinforcing) and "duty" (the socially reinforced).

Review Max Hocutt’s biographical statement.

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